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Daily Gospel

Daily Gospel (2949)

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Gospel: Jn 20:1-9 (or Lk 24:13-35)
Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we don’t know where they have laid him.” Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around his head, was not lying flat like the other linen cloths, but lay rolled up in its place. Then the other disciple, who had

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Gospel: Mk 16:1-7
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought spices so that they might go and anoint the body. And very early in the morning on the first day of the week, just after sunrise, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But as they looked up, they noticed that the stone had already been rolled away. It was a very big stone. As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed. But he said to them, “Don’t be alarmed; you are looking for Jesus of Nazareth who was crucified; he has been raised and is not here. This is, however, the place where they laid him. Now go and tell his disciples and Peter: Jesus is going ahead of you to Galilee; you will see him there just as he told you.”

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Gospel: Jn 18:1—19:42*
(…) Bearing his cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew, Golgotha. There he was crucified, and with him two others, one on either side, and Jesus in the middle. Pilate had a notice written and fastened to the cross, which read: Jesus the Nazarene, the King of the Jews. (…) The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This man claimed to be King of the Jews.’” Pilate answered them, “What I have written, I have written.” When the soldiers crucified Jesus, they took his clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture: They divided my clothing among them; they cast lots

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Gospel: Jn 13:1-15
It was before the feast of the Passover. Jesus realized that his hour had come to pass from this world to the Father; and as he had loved those who were his own in the world, he would love them with perfect love. They were at supper, and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray him. Jesus knew that the Father had entrusted all things to him, and as he had come from God, he was going to God. So he got up from the table, removed his garment, and taking a towel, wrapped it around his waist. Then he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel he was wearing. When he came to Simon Peter, Simon asked him, “Why, Lord, do you want to wash my feet?” Jesus said, “What I am doing you cannot understand now, but

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Gospel: Mt 26:14-25
Then one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “How much will you give me if I hand him over to you?” They promised to give him thirty pieces of silver; and from then on, he kept looking for the best way to hand Jesus over to them. On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and said to him, “Where do you want us to prepare the Passover meal for you?” Jesus answered, “Go into the city, to the house of a certain man, and tell him, ‘The Master says: My hour is near, and I will celebrate the Passover with my disciples in your house.’” The disciples did as Jesus had ordered, and prepared the Passover meal. When it was evening, Jesus sat at table with the Twelve. While they were eating, Jesus said, “Truly I say to you: one of you will

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Gospel: Jn 13:21-33, 36-38
After saying this, Jesus was distressed in spirit, and said plainly, “Truly, one of you will betray me.” The disciples then looked at one another, wondering whom he meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signaled him to ask Jesus whom he meant. And the disciple, who was reclining near Jesus, asked him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish and he, to whom I give it, is the one.” So Jesus dipped the bread in the dish and gave it to Judas Iscariot, the son of Simon. As Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”

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Gospel: Jn 12:1-11
Six days before the Passover, Jesus came to Bethany, where he had raised Lazarus, the dead man, to life. Now they gave a dinner for him, and while Martha waited on them, Lazarus sat at the table with Jesus. Then Mary took a pound of costly perfume, made from genuine spikenard, and anointed the feet of Jesus, wiping them with her hair. And the whole house was filled with the fragrance of the perfume. Judas Iscariot — the disciple who was to betray Jesus — remarked, “This perfume could have been sold for three hundred silver coins, and the money given to the poor.” Judas, indeed, had no concern for the poor; he was a thief, and as he held the common purse, he used to help himself to the funds. But Jesus spoke up, “Leave her alone. Was she not keeping it for the day of my burial? (The poor you always

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Gospel: Mk 14:1 — 15:47* (or Mk 15:1-39)
Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led him away and handed him over to Pilate. Pilate asked him, “Are you the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favor, he said to them, “Do you want me to set free the King of the Jews?” for he

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Gospel: Jn 11:45-56
Many of the Jews who had come with Mary believed in Jesus when they saw what he did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council. They said, “What are we to do? For this man keeps on performing many miraculous signs. If we let him go on like this, all the people will believe in him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.” Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all! It is better to have one man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the

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Gospel: Jn 10:31-42
The Jews then picked up stones to throw at him; so Jesus said, “I have openly done many good works among you, which the Father gave me to do. For which of these do you stone me?” The Jews answered, “We are not stoning you for doing a good work, but for insulting God; you are only a man, and you make yourself God.” Then Jesus replied, “Is this not written in your law: I said, you are gods? So those who received this word of God were called gods, and the Scripture is always true. What then should be said of the one anointed, and sent into the world, by the Father? Am I insulting God when I say, ‘I am the Son of God’? If I am not doing the works of my Father, do not believe me. But if I do them, even if you have no faith in me, believe because of the works I do; and know that the Father is in me,